Wild Seeds, 2005
Two channel video and sound installation
Duration: 6'39"
Edition 1/5 + 2 A.P.
Provenance
aquired directly from the artist
Exhibitions
2010 Yael Bartana, Moderna Museet Malmo, Malmo, Sweden
2009 Aug 17-Oct 18 ICA, Boston, US
2009 Arteria, Bogota, Columbia
2008 Jun 1-Jul 27 Henry Moore Goundation, Leeds, UK
2008 Oct 19 The New School for Design, NY, US
2008 Oct 19-Jan 19 P.S. 1 Contemporary Art Center, NY, USA
2007 Mar 3-Apr 22 The Power Plant Contemporary Art Gallery, Toronto, Canada
2007 Jul 26-Sep 1 Project Arts Centre, Dublin, Ireland
2007 Fundacio Antoni Tapies, Barcelona, Spain
2007 Oct 4-Feb 17 Walker Art Center, Minneapolis, USA
2007 Oct 6-Dec 30 Fundacao Calouste Gulbenkian, Lisboa, PT
2007 Oct 30-Jan 21 Fondazione March, Padova, IT
2006 Sep 6-Sep 10 7th Werkleitz Biennial, Halle, DE
2006 Sep 29-Dec 10 Tapies Foundation, Barcelona, SP
2006 Oct 7-Dec 17 27th Bienal de Sao Paulo, Sao Paulo, BRA
2006 Oct 16-Jan 28 Spazio Oberdan, Milan, IT
2005 Jun 3-Aug 7 Stichting de Appel, Amsterdam, NL
2005 Sep 16-Oct 30 9th Isatnbul Biennial, Istanbul, TU
2005 Oct 8-Nov 6 Museum St. Gallen, St. Gallen, CHE
Yael Bartana's video and sound installation 'Wild Seeds' consists of two projections shown on adjoining walls. Large blue velvet cushions lying on the floor invite the viewers to take a seat.
One of the two projections focuses on a group of youths in the middle of a barren West Bank mountain landscape. The group is simulating the 'evacuation of the Gilad settlement' in the form of a game. The game was developed by Israeli activists and is based upon an actual confrontation between the Israeli army and Jewish settlers. The camera circles the teenagers, who are seated on the grass, as they link their bodies together into knots and refuse to leave their settlement. The players take turns being two of the authorities who attempt to break up the occupation and pull the bodies away from each another. Close-ups of body parts are then shown: hands grab at hands or latch onto legs or feet; other hands attempt to yank particular youths out of the group, brutally pulling at arms and legs and jabbing at faces. The sounds of screams and laughter alternate; the atmosphere moves back and forth between being playful and aggressive. The scenes are accompanied by the voice of a female reform cantor, who sings off-camera about the love of God. The second projection allows the viewer to read English translations synchronized to the cries and exclamations within the other film: words such as 'traitor' or sentences like 'A Jew does not deport another Jew' or 'This is our land'. The text projection creates a second narrative that has less to do with the game but more with the political moment in evacuation.(from: Yael Bartana, exh.cat. Kunstverein in Hamburg, Hatje Cantz, 2007, p. 85)